McGraw Hill publishing Research Paper Example | Topics and Well Written Essays - 750 words

McGraw Hill publishing - Research Paper Example In the year 1902, John Hill founded the Hill Publishing company. The two men formed an alliance in the year 1909 and formed an alliance to create the McGraw Hill book publishing company. (McGraw Hill-a â€Å"brief history†) The company has three divisions namely, McGraw Hill Education, Financial Services and Information and media. The McGraw hill education division publishes books for primary, secondary, post secondary and professional education. The information and media business provides industry intelligence, analytics and business solutions for better decision making. The group has the following divisions namely Aviation week, Broadcasting, Business week group, JD Power associates, McGraw Hill construction and Platts group. McGraw Hill companies reported a second quarter Earnings per share of $0.52. The revenue of the company has decreased by about 12.4% to $164.1 million dollars, as compared to last year. The revenue in the education segment has decreased by about 17.2% to $555.2 million dollars in the second quarter. The total operating profit declined by about 70.1% amounting to an amount of $21 million dollars. The foreign exchange rates reduced the net revenue by about $10.1 million in this year. The revenue for the Information and Media segment has dropped by about 11.5% to $ 236.2 million in the second quarter. The foreign exchange rates did not have a great impact on the revenues but it led to a decline of $ 2.5 million in the operating profits. The company declared that due to the current economic slowdown the revenue expectations of the company has been reduced by about one percentage and the company expects the revenues to further decrease. The new guidance for earnings per diluted share has been modified and the new forecast for guidance has now been fixed at $2.2 to $2.25. (McGraw Hill-c â€Å"Investor Relations†). The company is headquartered in New York, USA. It also has

Critical Introduction- Documentary Video Essay Example | Topics and Well Written Essays - 500 words

Critical Introduction- Documentary Video - Essay Example The music was played by the use of classic genre in order to create the new sounds. Karl Waugh and Chloe Wallace are the subjects behind the documentary and had a rhythmic relationship of the played music, of which they created. It is a passion for the Waugh to play his music. This is especially at the times he speaks, making the audience to have the personal feelings of the music after they view it. This is a norm, especially for the filmmakers in using a style of keeping the people who create the music in the limelight. In this case, they see no importance for any other alternative of this style since it is an understandable style to the audience and the artists. Furthermore, the team producing the documentary wanted to make the audience to distinguish the style of music used in this artwork and classifying it as the real music. In the introduction to the documentary, Bill Nichols explains that the filmmakers structured their film according to the interview of the Waugh since his words were forming the framework of the argument discussed in the documentary. The producers have the tasks of marketing the new music in Brighton as well as avoiding the critical debate of whether the type of the music can be classified as the real music. This aims at giving the audience the chance to have their own opinions on the documentary or their own feelings. The documentary also supports the spoken words and is supported by the images, which are shown in the film as discussed by Bill Nichols. This is because the visuals are traditionally important in the films and they are shown as shots in supporting the discussions of Waugh. The sounds, which were heard as being experimental were produced by the Zero Map and are used to encourage the artists in using shots that corresponds with their ideas. The team also believes that, showing the shots will make the audience to have better understandings of the

Evolution and Human Beings Essay Example for Free

Evolution and Human Beings Essay Allama Muhammad Iqbal is one of the most outstanding poet-philosophers of the Indian sub-continent belonging to the modern period. His intellectual genius has reigned supreme in the arena of Islamic philosophy during the twentieth century and is likely to direct and influence the Islamic Intellectual tradition in the twenty first century as well. His sublime poetry and philosophy inspired millions of Muslims to wake up to the reality of the times and forge a destiny for themselves. Iqbal explained evolution on the basis of his religious knowledge as well as his experiences in the western society. One of the facets of Iqbal’s genius is the fluidity with which he displays his in-depth knowledge and critical analysis of both Islamic and Western philosophies, theories and concepts. He compared the Quranic concepts of evolution with the western ones. Then, he gave his own concept of evolution. Allama Iqbal’s Concepts of Evolution: Allama Iqbal is against the concept of a fixed and static universe. He consistently upholds that existence reveals itself in constant change. If there is anything which is constant, it is the change itself. According to him, God‘s creative activity is ever-continuing and He is constantly sustaining this universe. God is not only the cause but also the reason of the universe. He believed that the Ultimate Ego was Allah, who, though transcendent in His essence, was intimately connected to human beings through His amr. For Iqbal amr stood for the creative power and will of God. He gave the concept of ‘egos’. At the lowest level egos are unconscious, in the higher order of being, they become conscious. Egos achieve utmost consciousness and finally become self-consciousness in human beings, the highest being in nature and the vicegerent of God. Man is the only being awarded with moral freedom and responsibility. Using his freedom of choice with responsibility, humans approach closer and closer the excellence that is divine. Being conscious of one’s real self i.e self realization is the goal of moral actions. Self, according to him, is of two kinds. The efficient self which actually operates and has dealings with others in spatio-temporal world. The appreciative self which is the real ‘I-amness’ and is divine in nature. It is the self which has to be recognized to have a new and different perspective about the world. The process of evolution and self-realization is not aimless. Iqbal believes that it is purely purposive in nature. However, there is no pre-determined single purpose towards which evolution moves. Rather, fresh goals ever continue to be created during the evolutionary course. Obedience, self-discipline and vicegernce of God are three degrees of development of self in man by passing through which he attain the ideal of a perfect manhood. Analysis: This theory explains evolution in a very unique way. Being a muslim, i find no fault in this theory as it explains everything very clearly and its evidence can also be found in the Quranic verses. The way he has explained everything in the islamic context makes it very difficult to contradict with this theory. Following is the elaboration and analysis of this evolutionary theory on the basis of Iqbal’s explanation, in my own words. Concept of Change: As he was of the opinion that the universe is not static, this is true. We can also find it in the verses of Surah Yaseen. God has talked about the way sun, moon, stars and all the planets keep moving all day and night long. Physicists have also proved that things which appear to be solid and motionless are also in constant state of motion. Their particles also vibrate in a specific manner but we can not sense or feel it. Evolution itself is a process which denotes change. There are hundreds and millions of processes which are occurring in the universe in a continuous manner. So, Iqbal’s idea of an ever-changing universe is true. Concept of Evolution: His answer to the question â€Å"how did man first emerge?† is â€Å"he arose through evolution.† For this purpose, we can quote the following verses of Quran: â€Å"Does not man bear in mind that we made him at first when he was naught?† (19:67) â€Å"Yet we are not thereby hindered from replacing you with others your likes or from producing you in a form which ye knew not! Ye have known the first creation, will you not reflect† (56:60-62). He explained his answer on the basis of above mentioned verses. Iqbal claims that, â€Å"this suggestive argument embodied in the last verses of the two passages quoted above did in fact open a new vista to Muslim philosophers. It was Jahiz who first hinted at the changes in animal life covered migrations and environment generally. The association known as the ‘Brethren Of Purity’ further amplified the views of Jahiz Ibu Miskawaih, however, was the first Muslim thinker to give a clear and in many respects thoroughly modern theory of the origin of man.† In this context, we can say that Darwin said nothing new as the concept of evolution was already present in Islam from the very beginning. Tawheed: Iqbal is not in the favour of deism according to which God became uninterested in this universe after creating it and now it is operating on its own. This is not possible and in accordance with the rules of nature. God is continuously in contact with the universe and is governing every bit and part of it. Being a muslim he added the concept of Tawheed, oneness of God in the theory of evolution. He believed that the concept of tawhÃŒ £iÌ„d contained within it the unity of the spirit and matter, body and soul, the individual and society. The Ego (Khudi): According to this theory of creative evolution, the Ultimate Ego manifests itself, from the lowest forms of matter to the highest evolutionary form i.e. the spiritually most advanced human personality. God is the supreme ego from which only egos are produced. In Iqbal’s words, â€Å"Indeed the evolution of life shows that, though in the beginning the mental is dominated by the physical, the mental as it grows in power, tends to dominate the physical and may eventually rise to a position of complete independence.† What Iqbal means by this is that the process of creative evolution involves a gradual growth of the human individuality or ego (khudi). Iqbal used the word khudiÌ„ to denote the ego, the individuality of a person or the self. He described khudi as follows:- â€Å"Metaphysically the word khudiÌ„ (self-hood) is used in the sense of that indescribable feeling of ‘I’ which forms the basis of the uniqueness of each individual. Ethically the word khudiÌ„ means (as used by me) self-reliance, self-respect, self-confidence, self-preservation, self-assertion when such a thing is necessary, in the interest of life and power to stick to the cause of truth, justice, duty etc. even in the face of death. Such behaviour is moral in my opinion because it helps in the integration of the forces of the Ego, thus hardening it, as against the forces of disintegration and dissolution, practically the metaphysical ego is the bearer of two main rights that is the right to life and freedom as determined by Divine Law.† Iqbal believed in the gradual rising note of khudi or self-hood in the universe through the process of creative evolution till it reaches its highest potential in human beings. The universe according to Iqbal is the spatio-temporal order, where egos of varying levels dwell, interact and take part in the process of continuous change and continuous evolution. Iqbal’s concept of heaven and hell is d eeply connected to his concept of khudi. Hell is basically a disintegration and dissolution of the self or ego whereas heaven is a state where the personality has reached a heightened sense of self-awareness, self-consciousness and distinction. Hell is nothingness, an annihilation of the self. Heaven is the opposite of nothingness. It is to be real, an important, integral part of the Greater Reality. Iqbal quotes the Quran to support his concept of Khudi, the creative will and power inherent in human beings:- â€Å"And they ask thee of the soul. Say: the soul proceedeth from my Lord’s amr (Creative Will and Power) but of knowledge only a little is given to you.† (17:85) It is this nature of the soul that makes human beings distinct and the chosen ones from the rest of creation. Iqbal translates and interprets the word amr as the ‘Directive, Creative Will and Power of God.’ He believes that human beings can share in the creative activity of God by using their own God given creative will and power. Iqbal is an advocate of the freedom of the human personality. He quotes the Qur’an to substantiate his views: By the soul and He who has balanced it, and has shown to it the ways of wickedness and piety, blessed is he who has made it grow and undone is he who has corrupted it. (91:7-10) The ego grows from a position of hardly having any freedom from natural laws and natural appetites, to the position where the ego, through the use of its creative will and power, becomes more and more powerful, free, dynamic and independent. Iqbal says, â€Å"The ‘unceasing reward’ of man consists in his gradual growth in self-possession, in uniqueness, and intensity of his activity as an ego.† He says, â€Å"The fact that the higher emerges out of the lower does not rob the higher of its worth and dignity. It is not the origin of a thing that matters, it is the capacity, the significance, and the final reach of he emergent that matters†¦. It by no means follows that the emergent can be resolved into what has conditioned its birth and growth.† In fact the ideal of the evolutionary growth of the human personality is presented by Iqbal through the words of the Quran referring to the Prophet’s (PBUH) vision of the Ultimate Ego i.e. Allah at the nocturnal journey called the mi‘raaj: ‘His eye turned not aside, nor did it wander’ (Quran 53:17) When Prophet Moses came into contact with God’s Light, he could not sustain the impact. He lost consciousness due to the overwhelming effect of, in Iqbal’s words, the Ultimate Ego. But the emergence of Prophet Muhammad (PBUH) gave perfection to human personality or ego in the evolutionary scale. Love or Ishq: Iqbal believed that behind the process of evolution is the vital impulse of ‘ishq’ or love which is metaphysical in nature and which makes life grow towards higher evolutionary goals. Goal of Evolution: Unlike Bergson, Iqbal believed that evolution has a goal. In fact, the evolution or dissolution of life is dependent on how far the individual chooses to use his or her creative will and power. The perfect man of Iqbal’s conception is mujahid who is ready and willing to face the problems of life, culture and society as he is to face the problems of after-life, spiritual welfare and death. The theory of ‘creative evolution’ as envisaged by Iqbal harnesses human creative potential under the spiritual discipline of religion as the instrument with which human beings become co-workers with God, effecting the destiny of the universe. In my point of view, it is a very comprehensive theory and I totally support it. I would like to end this debate in Iqbal’s words. In the Javid Nama God addresses human beings in this stirring call: Life is both mortal and immortal, it is all creativity and eagerness Art thou alive? Be eager, be creative Like us encompass the whole universe! Shatter into pieces what is uncongenial. Bring forth another world out of thy imagination! It is irksome to the man who is free, to live in a world of another’s making. He who lacks the power of creation is naught to us but an atheist and an agnostic! He has not taken his share of our Beauty. He has not eaten the fruit of the tree of life. Man of truth! Be sharp and incisive like the sword and forge the destiny of they own world!

The Samarco Dam Collapse

The Samarco Dam Collapse The Biggest Brazilian Environmental Disaster Introduction    When a natural catastrophe happens, it always catches the attention of people around the world. Therefore, this research was the place where information was collected about the greatest environmental disaster that occurred in the history of Brazil, which affected the lives of many Brazilians. This report aims to show the damage caused to the population and the environment, besides the neglect of these large companies with the population Methodology This report is constituted of research and collection of information of news, and informative reports about the biggest environmental disaster in the history of Brazil. The Disaster On November 5, 2015, the greatest environmental disaster occurred in the history of Brazil. This tragedy occurred at the small historic town of Mariana in the interior of the state of Minas Gerais. The Fundà £o dam, which was the responsibility of the mining company Samarco, failed, causing the leakage of approximately 62 million cubic meters of mud from the tailings, a huge tsunami In total 19 people died, hundreds of buildings were destroyed and left families homeless. The largest volume leakage of material dumped by dams of mining rejects of all time, also caused the pollution of the Doce river and environmental damage that extended to the states of Espà ­rito Santo And Bahia. (O Globo,2016) The village that was destroyed by the mine collapse (The Argentina Independent,2016) The mudslide tsunami reached 39 cities in three Brazilian states. As a result of this disaster more than 11 tons of fish were killed. The fauna and flora in the Rio Doce Basin became even more vulnerable. Ecosystem and species already threatened by predatory activities, impacts from industry, agriculture and mining are now at risk of extinction.(O Globo, 2016) The Results Samarco is controlled by Vale and the Australian company BHP Billiton, which accounts for 2% of the world production of pellets (steel balls used in steel production), is also one of the largest exporters in Brazil. (News.com.au, 2016) The Fundà £o dam used the hydraulic landfill system. The preliminary reports showed that the main hypothesis for the accident, according to experts, is that a liquefaction (process has occurred, rather than Ejecting, retaining water), leading to the transformation of the sand into mud and a sudden variation in the internal pressure of the tailings deposit, making it unable to contain the waste. Shortly before the accident, the University of Sà £o Paulos Seismology Center (USP) recorded four small earthquakes. (O Globo, 2016) Almost a year after the disaster, a re-issue was announced with the possible causes of the breach of the reservoir, BHP commercial director Dean Dalla Valle said there is no evidence that anyone had put production ahead of safety or reason to believe that someone from BHP had indicated that the dam was in danger. The purpose is to determine the cause of the failure and not blame, (News.com.au, 2016) said Dalla Valle, denying that BHP or Vale had information about the prospects for a disaster. Youre not hiding any of it its there for all to see. (News.com.au, 2016) In the report, it was found that the rupture of the dam was caused by structural defects that prevented drainage. Despite the results, Samarco denies irregularities. It is clear that despite the results presented the company remains concerned about its own profits rather than being worried about predicting future disasters. According to The Argentina Independent, the 76 pages of the report showed that the dam rupture was caused by problems in the drainage project. Furthermore a small earthquake on the day the dam also could have accelerated the failure, according to the report. Besides that a separate police investigation also accused mining company Samarco of intentional misconduct, claiming the company ignored signs that a dam was at risk of collapse. Samarco has already been fined 250m reals ( £64m) by Ibama (Brazilian Institute of Environment and Renewable Natural Resources) and 112m reals ( £28m) by Semad (Minas Gerais state governments environment agency). (News.com.au, 2016) Conclusion Even the disaster had occurred in the Rio Doce basin affecting a small part of a country as big as Brazil the disaster is far from over for the people living in those places. Douglas Krenak explains: Those affected continue to suffer, public health is precarious, The social system is precarious, its going down, this tragedy is creating problems now and it will create more in the future( The Argentina Independent, 2016). Although this story is far from over, what is expected to be responsible for the damage to the population and the environment. So that in the future the companies will invest more in the development of new technologies in their works foreseeing a greater security so that disasters like this one never happen again Bibliography The Guardian (2016, October15) Samarco dam collapse: one year on from Brazils worst environmental disaster Retrived February 27,2016, from:https://www.theguardian.com/sustainable-business/2016/oct/15/samarco-dam-collapse-brazil-worst-environmental-disaster-bhp-billiton-vale-mining O Globo(2016, November 11) Maior desastre ambiental do Brasil, Tragà ©dia de Mariana deixou 19 mortos Retrived February 27,2016, from:http://acervo.oglobo.globo.com/em-destaque/maior-desastre-ambiental-do-brasil-tragedia-de-mariana-deixou-19-mortos-20208009 The Argentina Independent(2016, april 7) The Forgotten Tragedy: Revisiting Brazils Worst Ever Retrived February 28,2016, from:http://www.argentinaindependent.com/currentaffairs/analysis/revisiting-brazils-worst-ever-environmental-disaster/ Insurance Journal(2016, august 30) Brazil Mine Disaster Caused by Poor Drainage Design of Tailings Dam: Report Retrived February 28,2016, from:http://www.insurancejournal.com/news/international/2016/08/30/424781.htm News.com.au(2016, september 1) BHP on fatal Brazil dam burst report: Were not hiding any of it Retrived February 29,2016, from:http://www.news.com.au/technology/environment/bhp-on-fatal-brazil-dam-burst-report-were-not-hiding-any-of-it/news-story/562524fb559f21f4180b171da7009098

The Role of Food in Erich Maria Remarque’s All Quiet in the Western Front and Elie Wiesel’s Night :: Comparison Compare Contrast Essays

The Role of Food in Erich Maria Remarque’s All Quiet in the Western Front and Elie Wiesel’s Night Food means different things to people in different countries of the world; pasta is common in Italy, hamburgers are a favorite in the US and tacos are a typical dish in Mexico. Human existence solely depends on this source of energy. A person’s fundamental need for food makes it a very important item, placing the people who control the food in a very high esteem. Consistency is also important in the delicate balance of life. Erich Maria Remarque, author of All Quiet in the Western Front, and Elie Wiesel, author of Night, both use food in their novels to convey this idea. Many of their thoughts and â€Å"meanings† concerning food paralleled one another. Food, one of the quintessential elements of life, plays a significant role in wartime experiences around the world and even in different time periods. Food is essential to basic life. It provides people with the energy to think, speak, walk, talk, and breathe. In preparation for the Jews deportation from the ghettos of Transylvania, â€Å"the (Jewish) women were busy cooking eggs, roasting meat, and baking cakes†(Wiesel, 13). The Jewish families realized how crucial food was to their lives even before they were faced with the daily condition of famine and death in the concentration camps. The need for food was increased dramatically with the introduction of the famine-like conditions of the camps. Wiesel admitted that, although he was incredibly hungry, he had refused to eat the plate of thick soup they served to the prisoners on the first day of camp because of his nature of being a â€Å"spoiled child†. But his attitude changed rapidly as he began to realize that his life span was going to be cut short if he continued to refuse to eat the food they served him. â€Å"By the third day, I (Elie Wiesel) was eating any kind of soup hungrily† (Wiesel, 40). His desire to live superseded his social characteristic of being â€Å"pampered†. Remarque also uses his characters to show to how a balanced diet promotes a person’s good health. Paul Bà ¤umer uses food to encourage Franz Kemmerich, his sick friend, â€Å"eat decently and you’ll soon be well again†¦Eating is the main thing† (Remarque, 30). Paul Bà ¤umer feels that good food can heal all afflictions. The bread supply of the soldiers in All Quiet on the Western Front was severely threatened when the rats became more and more numerous.

The Discovery of DNA’s Molecular Structure :: Science Genetics Papers

Theoretical models for the molecular structure of DNA can be likened to scientific theories. DNA’s structure was determined largely because scientists scrutinized the relationship between theory (a particular theoretical model of DNA) and observation (x-ray crystallographic patterns, or bonding patterns between bases and sugar-phosphate groups, for example). Inductivists, falsificationists, Kuhn, and Feyerabend all have different accounts of how scientists have related theory to observation. These accounts are important because, not only do they delineate frameworks scientists use to develop their theories, but because these frameworks subsequently became important in developing a theory for the molecular structure of DNA. The inductivist account of science recognizes five steps that are essential to scientific progress, and consequently, the discovery of the molecular structure of DNA. First, scientists compile a large body of facts from observation and experiment. Using the principle of induction, these facts can, often with severe logical difficulties, be generalized to form the basis for a theory or law. Then, once a theory has been developed, scientists can use the theory as part of a valid logical argument to make new predictions or explanations of phenomena. According to Chalmers, the inductivist account has â€Å"a certain appeal† to it, namely, that all of scientific progress can be seen as the result of a linear, highly structured inductive scientific method (54). â€Å"Its attraction lies in the fact that it does seem to capture in a formal way some of the commonly held intuitions about the special characteristics of scientific knowledge, namely its objectivity, its reliability, and its usefulness† (57). An inductivist account of the discovery of DNA’s molecular structure might proceed in the following way. First, early molecular biologists compiled a large body of facts from observation and experiment, such as Rosalind Franklin’s findings on the structure of DNA based on her x-ray crystallography work. From these facts, a theory of DNA structure was developed. Watson demonstrates, in The Double Helix how one aspect of DNA structure was determined from factual experimental observations. In the b-model of DNA, †¦the meridional reflection at 3.4 A was much stronger than any other reflection. This could only mean that the 3.4 A-thick purine and pyrimidine bases were stacked on top of each other in a direction perpendicular to the helical axis. In addition we could feel sure from both electron-microscope and X-ray evidence that the helix diameter was about 20 A (110).

Biblical Story in Goblin Market

â€Å"And I took the little book out of the angel’s hand and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter† (Revelation 10:10). Is it always that we are punished for searching knowledge or pleasures? In Christina Rossetti’s Goblin Market, the author uses clear parallels with the Biblical Fall and the Garden of Eden. Both stories depict the natural human desire to taste the unknown, but the philosophical and social implications in the Biblical Fall and in Goblin Market are completely different.Thesis statement: the setting, the characters, and the plot in Rossetti’s Goblin Market are close to those in the Biblical account of Fall, but Rossetti’s poem offers a different vision of Bible and carries different philosophical implications for the reader. Goblin Market and the Garden of Eden The Biblical story of the Garden of Eden and Eve’s Fall is very similar to that described by Christina Ros setti in Goblin Market. The forbidden fruits in both stories are integrally linked to human sexuality.Forbidden fruits represent a new (and forbidden) knowledge, although the forbidden fruits in Rossetti’s poem do not cause as serious consequences as those in the Biblical account of Fall. Desire and doubt – these are the key elements in Goblin Market and Bible. As Eve finds herself seduced by the external forces to taste the forbidden fruit, the setting in Rossetti’s story is very similar: â€Å"Morning and evening / Maids heard the goblins cry: / â€Å"Come buy our orchard fruits, / Come buy, come buy† (Rossetti 1-4).Rossetti intentionally fills the setting with seducing elements and temptations. Goblins offering wonderful fruits to Laura and Lizzie make the two women think better about their earthy desires and the consequences of eating these fruits: â€Å"We must not look at goblin men, / We must not buy their fruits, / Who knows what soil they fed / Their hungry thirsty roots? † (Rossetti 42-45). Eve’s feelings in the Garden of Eden were similar to those of Laura – the desire to taste new knowledge, and the doubt, whether a woman should do that.Everything goes in a way similar to the Biblical account of Fall – seduction, hesitation, and the decisive step – until Laura eats the fruit. In many instances the similarity of the setting in Goblin Market and the Biblical Fall carries profound philosophical and social implications. However, such similarity is mostly deceptive, as Rossetti exploits a different interpretation of Biblical readings to deliver her own message to the reader. The first and the primary difference we face in the person of Lizzie.On the one hand, Lizzie is very similar to a redemptive figure of Christ; on the other hand, Lizzie does not create the separation between her and Laura after Laura eats the fruit. Laura does not experience the sense of shame which Eve experiences in B ible. On the contrary, Laura expresses delightful emotions. Eve’s symbolic expulsion from the Garden of Eden is absent in Goblin Market, and tasting the fruit results in the growing spiritual closeness between Laura and Lizzie: â€Å"Golden head by golden head, / Like two pigeons in one nest / Folded in each other’s wing† (Rossetti 184-86).As Bible opposes human nature to the divine spirit, Rossetti avoids this discord and tends to use the Biblical plot as the basis for a different spiritual interpretation. In the similar setting, and surrounded by similar temptations, Laura is different from Eve: she manages to keep her spiritual position, and the role of Christ undertaken by Lizzie does not lead to Laura’s redemption. Rossetti avoids creating a distinction between the Tree of Life and the Tree of Knowledge. As we know, Bible tells the story of Adam and Eve as they eat the forbidden fruit and lose their access to the Tree of Life.As soon as Laura tastes the fruit she immediately loses the access to this very fruit and does not have an opportunity to taste it again. Rossetti does not speak about the two different trees. The fruit of knowledge and the fruit of life in Bible represent the expression of and the division between the sin and the purity. Rossetti combines these two notions in one fruit which Laura tastes with the help of Goblins: â€Å"Must she them buy no more such dainty fruit? / Must she no more such succous pasture find, / Gone deaf and blind?/ Her tree of life droop’d from the root† (Rossetti 257-60). Rossetti adapts the Biblical story to the given cultural and social environment. As Eve was weighing the sinfulness of eating the forbidden fruit, Laura rather weighs the profitability of her â€Å"eating† decision: â€Å"Buy from us with a golden curl. / She clipp’d a precious golden lock, / She dropp’d a tear more rare than pearl† (Rossetti 125-27). In this long process of hes itation, Goblins play the decisive role and lead Laura to step which will become critical to her further life.Goblins are deceptive. They emphasize the importance of earthy desires which can easily replace the need for eternal spiritual rewards. The Book of Revelations reads: â€Å"I counsel thee to buy of me fold tried in the fires, that thou mayest be rich† (3:18). In the same manner, Goblins promote the benefits of corruptible earthy rewards, and Laura accepts their invitation. Certainly, one will ask, why the profitable offer to taste a fruit is corruptible for Laura, and the answer is very simple: the sweetest taste of a fruit does not last for long.In the Garden of Eden, Eve’s pleasure does not last for long, too; she has to leave the garden with a sinful shame in her soul, and having forever lost the chance to return to the place in heaven. Conclusion Christina Rossetti adapts the Biblical account of Eve’s Fall to produce a completely different effect on the reader. Rossetti offers a different vision of Eve’s sin. Similar to Eve, Laura is seduced at eating the forbidden fruit, but in distinction from Eve, she is not compelled at leaving heaven, and does not experience the feeling of shame.Lizzie is very similar to the redemptive figure of Christ, but the two women are not separated by the fact of eating the fruit. As a result, Rossetti avoids the discord between purity and sin, found in the Biblical writings, and puts the reader into the ambiguity of the sinful implications in Goblin Market. Works Cited Bible. King James Version. Camden, Thomas Nelson, 1992. Rossetti, C. â€Å"Goblin Market. † 1862. Representative Poetry Online. 15 April 2008. http://rpo. library. utoronto. ca/poem/1753. html